Author: Daniel Feng

引言：兩種存在主義脈絡
Introduction: Two Strands of Existentialism
談「存在主義與聖經的關係」之前，必須先釐清一個常被忽略的事實：存在主義並非鐵板一塊。
Before discussing “the relationship between existentialism and the Bible,” we must first clarify an often-overlooked fact: existentialism is not monolithic.

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亞哈在耶和華兩次使以色列戰勝強大的亞蘭軍後，本應忠心完成神所交託的審判，卻因便·哈達提出歸還城邑、開放大馬士革市場等政治與經濟利益，稱敵王為「兄弟」，讓他上車並與他立約，最終放走了神所定意審判的人。
After the LORD gave Israel two victories over the powerful Aramean army, Ahab should have faithfully carried out the judgment entrusted to him; instead, tempted by Ben-Hadad’s offers to restore cities and open markets in Damascus, he called the enemy king “brother,” welcomed him into his chariot, made a covenant with him, and released the one God had appointed for judgment.

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核心命題：存在主義能幫助基督徒更誠實地面對自由、焦慮、自欺與責任；但它不能成為人最終的根基。聖經啟示，人是按神形象受造、因罪破碎、又在基督裡蒙赦免與更新的人。真正的自由不是自我創造，而是在恩典中回到神所賜的身分與呼召。

Core thesis: Existentialism can help Christians face freedom, anxiety, self-deception, and responsibility with greater honesty, but it cannot serve as humanity’s ultimate foundation. Scripture reveals that human beings are created in God’s image, broken by sin, and forgiven and renewed in Christ. True freedom is not self-creation, but returning—by grace—to the identity and calling God gives.

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聖經不是按現代哲學學科寫成的著作，卻提供一個完整世界觀：世界從何而來、人是誰、何為善惡、苦難何來、救恩何在，以及歷史將往何處去。
The Bible is not written as a modern philosophical textbook, yet it offers a complete worldview: where the world comes from, who human beings are, what good and evil mean, why suffering exists, where salvation lies, and where history is heading.

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律法、歷史與救贖藍圖的源頭，新舊兩約共同的基石

The Source of Law, History, and the Blueprint of Redemption—the Shared Foundation of the Old and New Testaments

摩西五經——《創世記》《出埃及記》《利未記》《民數記》《申命記》——是整本聖經最初的五卷書，也是希伯來聖經三大分部（律法書、先知書、聖卷）中的第一部分。
The Pentateuch—Genesis, Exodus, Leviticus, Numbers, and Deuteronomy—is the first set of five books in the Bible and the first division of the Hebrew Bible’s threefold structure: Torah, Prophets, and Writings.

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我們怎樣去愛，常會顯出內心正在懼怕什麼、渴望什麼，以及倚靠什麼；但它不構成對一個人的最終判決。

How we love often reveals what we fear, desire, and rely on inwardly; it is not, however, a final verdict on a person.

聖經的起點不是「你要把愛做得更好」，而是「神先愛我們」，並在基督裡重塑我們去愛。

The biblical starting point is not “perform love better,” but “God loved us first” and reshapes us in Christ to love.

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這段經文用「山神論」和「平原論」的荒謬對比，揀破了亞蘭人以地域劃分神明勢力範圍的錯誤神觀,同時展示耶和華超越地理界限、以歷史事件親自證明自己是「全地的主」。
This passage uses the absurd contrast between the “mountain god theory” and the “plain god theory” to expose the erroneous belief of the Arameans, who divided divine spheres of influence by geography. It simultaneously demonstrates that Yahweh transcends geographical boundaries, personally proving through historical events that He is the “Lord of all the earth.”

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從為奴到立約：神藉十災顯明祂是誰

From Slavery to Covenant: How God Revealed Who He Is Through the Ten Plagues

出埃及記記載神藉着摩西，用十次接連的災難擊打埃及，迫使法老釋放以色列人離開為奴之地。
The Book of Exodus records how God, through Moses, struck Egypt with ten successive plagues, forcing Pharaoh to release the Israelites from slavery.

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面對家庭中多重神經發展差異帶來的曠課、低分、斷聯、承諾失效與財務失控，許多人會陷入無力與自責。核心真相是：這些並非單純「不聽話」或「故意」，而是大腦執行功能、衝動控制與社交處理的先天差異所致。以下從醫學／心理學／精神醫學與聖經神學兩個維度，整理可實踐的心得，幫助你從被動承受轉向主動管家。
When facing school refusal, low grades, disconnection, broken commitments, and financial dyscontrol stemming from multiple neurodevelopmental differences in the family, many fall into helplessness and self-blame. The core truth is that these are not simply “disobedience” or “intentional” acts, but rather innate differences in executive function, impulse control, and social processing. Below are practical insights from the dual lenses of medicine/psychology/psychiatry and biblical theology, to help you shift from passive endurance to active stewardship.

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本筆記以「每卷一核心句」為主，並補足金句、人物與主題關係、以及深奧神學架構的一句理解。

These notes give one central sentence for each biblical book, then add key verses, relational themes, and one-line theological frameworks.

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