重點不是教人「做更好的人」，而是：人人都有罪、人人需要恩典；神在耶穌基督裡主動赦免、醫治並更新人。
The point is not to teach people to “be better,” but this: everyone has sinned, everyone needs grace, and God in Jesus Christ takes the initiative to forgive, heal, and renew.
一句核心
The Core Statement
人人有罪，不是羞辱人，而是誠實面對共同問題：以神完全的聖潔、公義、慈愛與真理衡量，沒有人能說自己從未在思想、動機、言語、行為，或該做而未做的善上虧欠神與人。
All have sinned—this is not meant to shame anyone, but to name a problem we share: measured against God’s perfect holiness, justice, love, and truth, no one can claim a life that has never fallen short toward God or others, whether in thought, motive, word, deed, or good left undone.
聖經說：「世人都犯了罪，虧缺了神的榮耀。」
Scripture says, “For all have sinned and fall short of the glory of God.”
保羅接著解釋，這罪的處境「因一人進入了世界」，並非人人親手重演那一次犯罪，而是共同承受破裂的後果。
Paul goes on to explain that this condition “entered the world through one man”—Adam—not because everyone personally re-enacts that first act, but because everyone shares in its broken consequences.
它不是說每個人一樣殘忍、沒有良知、不配被愛；它是說破裂不只在社會與環境，也在每個人心裡。
It does not mean everyone is equally cruel, conscienceless, or unworthy of love; it means the brokenness runs not only through society and environment but through every human heart.
神同時宣告祂愛所有人：你們得救是本乎恩，也因著信；這並不是出於自己，乃是神所賜的。神並在基督裡為罪人預備救恩。
At the same time, God declares His love for everyone: “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God.” He has prepared salvation for sinners in Christ.
一張觀念地圖
The Concept Map
| 詞語 | 它在說什麼 | 它不是在說什麼 |
|---|---|---|
| 原罪 | 人出生就活在墮落、與神隔絕、人性受損並傾向罪的共同處境 | 不是每個嬰兒親手重演亞當夏娃那一次犯罪 |
| 本罪 | 人真實作出的選擇：思想、言語、行為，以及該行的善卻不行 | 不是每一個突然閃過的壞念頭都已經算本罪 |
| 救恩 | 神在基督裡主動赦免罪咎、使人與神和好，並開始更新生命 | 不是一張繼續犯罪的免罪證，不是單靠自律換來的獎賞，也不是一次宣告後便免除持續操練的責任 |
| Term | What it means | What it does not mean |
|---|---|---|
| Original sin | A shared condition into which every person is born: fallen, estranged from God, with a wounded nature inclined toward sin | Not that every infant personally repeats Adam and Eve’s original act |
| Actual sin | The real choices a person makes in thought, word, deed, and good withheld | Not that every fleeting bad thought already counts as actual sin |
| Salvation | God’s initiative in Christ to forgive guilt, reconcile people to Himself, and begin renewing their lives | Not a license to keep sinning, not a reward earned by self-discipline alone, and not something a single declaration exempts from ongoing practice |
人原初按神的形象受造，本是好的，有尊嚴、理性、良知、愛與選擇能力。
Humans were originally created in God’s image and were good, possessing dignity, reason, conscience, love, and the capacity to choose.
罪不是神把人造壞。
Sin is not God making people bad.
人在自由中背離神後，這形象像一面破裂、蒙塵的鏡子：仍能反光，卻已扭曲。
After humanity turned from God in freedom, that image became like a cracked, dust-covered mirror—it still reflects light, but the reflection is distorted.
更準的說法不是「性本善」或「性本惡」，而是：人原初受造本善，卻因墮落而人性受損、傾向罪；人仍有尊嚴與良知，卻不能靠自己徹底解決罪的問題。
The more accurate description is neither “humans are inherently good” nor “inherently evil,” but this: humans were created good, yet after the fall our nature is wounded and inclined to sin. Dignity and conscience remain, but we cannot fully resolve the problem of sin on our own.
可用三個比喻一起記：原罪像被污染的水源、病根、樹根；本罪像流出的污水、病症、壞果子。
Three images can help you remember this together: original sin is like a polluted spring, a root disease, or a tree’s root; actual sin is like the tainted water that flows out, the symptoms that appear, or the bad fruit that grows.
原罪解釋罪為何如此普遍；本罪說明人仍要為自己認同、培養或實行的惡負責。
Original sin explains why sin is so universal; actual sin explains why each person remains responsible for the evil they embrace, cultivate, or carry out.
跟別人怎麼說
How to Talk About This With Others
先說愛與需要，再說責任；先澄清誤會，再談十字架。
Lead with love and need before responsibility; clear up misunderstandings before turning to the cross.
可用這三段，按時間選一段。
Use whichever of these three versions fits the time you have.
二十秒
Twenty Seconds
基督教說人人需要救恩，不是因為你毫無價值，而是因為沒有人能靠自己達到神完全的聖潔與愛。
Christianity says everyone needs salvation not because you are worthless, but because no one can reach God’s perfect holiness and love on their own.
神沒有放棄我們，而是在耶穌裡親自承擔赦免的代價。
God has not given up on us; in Jesus, He Himself bore the cost of forgiveness.
一分鐘
One Minute
人不是機器人，神給人真實的自由，愛才能是真的。
People are not robots; God gave humanity real freedom, which is what makes love genuine.
始祖濫用自由後，自由還在，卻變軟弱：人仍能行善、仍須負責，卻更容易自我中心，也無法單憑意志變成完全無罪。
After our first parents misused that freedom, freedom remained but weakened: people can still do good and remain accountable, yet are more prone to self-centeredness and cannot will themselves into being sinless.
教育、法律、自律都很重要，卻不能徹底除去已犯的罪咎，也不能從根修復人與神的關係。
Education, law, and self-discipline all matter, but none of them can fully remove guilt already incurred or repair, at the root, our relationship with God.
所以救恩是恩典：基督是真人、是無罪者、是神的兒子；祂在十字架上承擔罪所帶來的死亡與破裂，復活則宣告罪與死不是最後結局。
That is why salvation is grace: Christ was fully human, sinless, and God’s Son; on the cross He bore the death and brokenness sin causes, and His resurrection declares that sin and death do not have the final word.
兩分鐘：若有人問「那嬰兒呢？那善人也有罪嗎？」
Two Minutes: “What About Babies? Do Good People Sin Too?”
原罪不是說每個小孩一樣壞，而是說人不是從完全中立、完全健康的屬靈狀態起步。
Original sin does not mean every child is equally bad; it means no one starts life from a spiritually neutral, fully healthy state.
一個從未犯法的人，仍可能有驕傲、嫉妒、冷漠、謊言、貪心，或明明能幫助人卻袖手旁觀。
A person who has never broken the law can still harbor pride, envy, indifference, dishonesty, greed, or withhold help they were able to give.
罪不只是「做錯事」，也是沒有活出神要人活出的愛與良善。
Sin is not only “doing wrong”; it is also failing to live out the love and goodness God intends for us.
基督的救恩同時處理兩面：原罪那與神隔絕、受損的人性，以及本罪那真實的過犯與罪咎。
Christ’s salvation addresses both sides at once: the estrangement and wounded nature of original sin, and the real wrongdoing and guilt of actual sin.
面對試探時，可記住這條界線：念頭閃過通常還不是本罪；主動認可、反覆培養、享受並決定去行，才進入本罪；化成傷人的言語或行為，就明確是本罪。
When facing temptation, this line can help: a fleeting thought is usually not yet actual sin; deliberately embracing it, nurturing it, enjoying it, and choosing to act on it is what crosses into actual sin; turning it into hurtful words or actions is clearly actual sin.
原罪使試探更常出現，卻不是「我被迫犯罪」的藉口。
Original sin makes temptation more frequent, but it is never an excuse of “I was forced to sin.”
領受，不是購買
Received, Not Purchased
赦免不能用好行為買來，卻需要真實回應。
Forgiveness cannot be earned by good works, but it does call for a genuine response.
可把自己的路記成五步：
You can think of the path in five steps:
- 承認罪也包括我自己。
- Acknowledge that sin includes me, too.
- 信靠耶穌的死與復活，而不只把祂當道德老師。
- Trust in Jesus’s death and resurrection, not merely treat Him as a moral teacher.
- 悔改是轉方向，不是只覺得內疚。
- Repentance is a change of direction, not just a feeling of guilt.
- 受洗並進入教會生活，作公開回應。
- Be baptized and enter church life as a public response.
- 跌倒後再認罪、再接受赦免、再跟隨。
- After falling, confess again, receive forgiveness again, and keep following.
不同傳統在細節上有不同強調：天主教、東正教與許多聖公會傳統特別教導，聖洗赦免原罪和領洗前的本罪；領洗後，天主教透過修和或告解聖事處理本罪。
Different traditions emphasize the details differently: Catholic, Orthodox, and many Anglican traditions specifically teach that baptism forgives original sin and any actual sin committed before baptism; after baptism, Catholics address actual sin through the sacrament of reconciliation, or confession.
多數新教傳統，如浸信會、長老會、循道會，則強調因信稱義是一次性、完全的稱義地位，不需要透過聖事重複處理已認的罪，而是持續向神直接認罪，並藉牧養、群體彼此勸勉與持續成聖來活出新生命。
Most Protestant traditions, such as Baptist, Presbyterian, and Methodist churches, emphasize that justification by faith is a one-time, complete standing. It does not require a sacrament to repeatedly process confessed sin, but calls for ongoing, direct confession to God, lived out through pastoral care, mutual accountability in community, and continuing sanctification.
信主後仍會有試探。
Temptation continues even after coming to faith.
可及早認出嫉妒、憤怒、恐懼或找藉口；在起點轉向神；遠離誘發環境；用誠實、饒恕、慷慨、服務取代惡；在讀經、禱告、敬拜、聖餐與群體中操練新生命。
Practical steps include recognizing envy, anger, fear, or excuse-making early; turning back to God at the first sign; removing yourself from triggering environments; replacing evil with honesty, forgiveness, generosity, and service; and practicing the new life through Scripture reading, prayer, worship, communion, and community.
若涉及成癮、暴力、創傷、嚴重抑鬱或自傷，應同時尋求牧者與專業醫療幫助。
Where addiction, violence, trauma, serious depression, or self-harm is involved, seek help from both pastoral care and licensed medical professionals at the same time.
你可這樣收口
A Closing Line You Can Use
跟人談完，不必再講一套教義，用這句就夠：
After talking with someone, you do not need to lay out another doctrinal system—this line is enough:
我本來為善而造，如今卻是墮落而受損的人；我有犯罪傾向，也作過真實的選擇，所以需要赦免。
I was made for good, yet I am now fallen and wounded. I have both a bent toward sin and real choices I have made, so I need forgiveness.
神沒有放棄罪人，凡承認罪、悔改、信靠並跟隨基督的人，都能與神和好，並在聖靈裡逐漸活出更真實的自由、聖潔與愛。
God has not given up on sinners. Whoever confesses, turns, trusts, and follows Christ can be reconciled to God and grow, by the Spirit, into truer freedom, holiness, and love.
Sources
Leave a Reply