彼得前書4:1–6呼召信徒以基督受苦的心志作為屬靈武器，不再讓人的情慾支配人生，而是在餘下的日子順從神的旨意。這不是追求痛苦，而是當忠於基督會帶來誤解、失去或壓力時，仍然不回到舊有的罪惡生活。
First Peter 4:1–6 calls believers to arm themselves with Christ’s attitude toward suffering, stop allowing human passions to govern life, and live the rest of their days according to God’s will. This is not a pursuit of pain; it means refusing to return to former sinful patterns when faithfulness to Christ brings misunderstanding, loss, or pressure.
一、以基督的心志作為兵器
第1節的「心志」可以理解為一種堅定的決心：即使順從神會付代價，我仍然選擇忠於神。
The “mind” or attitude in verse 1 can be understood as a firm resolve: even when obedience to God is costly, I will remain faithful.
彼得說「在肉身受過苦的，已經與罪斷絕了」，不是指受苦的人從此完全不會犯罪，而是指他已經與過去那種以罪為生活方向的狀態作出決裂。相關釋經也指出，這裡不是宣稱道德上的完美，而是描述對舊生活的清楚轉向。
When Peter says that the one who has suffered in the flesh has ceased from sin, he does not mean that suffering makes a person completely sinless. He describes a decisive break with a former way of life ruled by sin. Commentators likewise understand this as a change of direction, not moral perfection.
例如：
For example:
- 以前為了融入群體而說謊，現在願意因誠實而被排斥。
- Previously lying to fit in, but now accepting rejection for honesty.
- 以前用酒精、色情或放縱逃避痛苦，現在願意面對傷口並尋求健康幫助。
- Previously escaping pain through alcohol, pornography, or indulgence, but now facing wounds and seeking healthy help.
- 以前以報復保護自己，現在學習設立界線而不以惡報惡。
- Previously using revenge for self-protection, but now setting boundaries without repaying evil with evil.
二、「餘下的光陰」是一個新的時間觀
第2節說：「在世度餘下的光陰。」這表示基督徒的時間不再只是用來滿足自己，而是被重新放在神的旨意和永恆盼望中。
Verse 2 speaks of living “the rest of the time” in the world. Christian time is no longer merely for self-satisfaction; it is reoriented around God’s will and eternal hope.
這不是否定休息、享受、工作、婚姻或正常的人生需要，而是問：這些事是否仍然受神的旨意規範，還是已經成為支配我的主人？
This does not deny rest, enjoyment, work, marriage, or ordinary human needs. It asks whether these things remain governed by God’s will or have become masters controlling us.
可以用三個問題衡量：
Three questions can help us evaluate:
- 我正在追求甚麼？
- What am I pursuing?
- 我願意為甚麼付代價？
- What am I willing to sacrifice for?
- 如果我知道生命有限，我會如何重新安排時間？
- If I knew my time were limited, how would I reorder it?
從心理學角度看，這是一種「價值導向」的生活：不是每一個衝動都值得跟隨，而是以深層價值來決定行動。
Psychologically, this is a values-directed life: not every impulse deserves to be followed; actions are chosen according to deeper values.
三、過去的生活與現在的身份
第3節列出外邦人過去的生活方式，包括淫蕩、情慾、醉酒、荒宴、狂飲和偶像崇拜。這份清單不只是列出個別罪行，也描寫一種被慾望、群體壓力和偶像支配的生活方式。
Verse 3 lists former pagan practices—sexual immorality, lust, drunkenness, wild parties, drinking bouts, and idolatry. The list describes not only individual sins but a lifestyle governed by desire, social pressure, and idols.
基督徒的改變不是只把某幾件壞事刪掉，而是整個忠誠中心改變了：
Christian transformation is not merely deleting a few bad behaviors; the center of loyalty has changed:
- 從「我想要甚麼」轉向「神要我成為誰」。
- From “What do I want?” to “Who is God calling me to become?”
- 從「大家都這樣做」轉向「神的旨意是甚麼」。
- From “Everyone does this” to “What is God’s will?”
- 從「只要帶來快樂就可以」轉向「這是否造就生命」。
- From “If it gives pleasure, it is acceptable” to “Does this build up life?”
四、為甚麼人會因基督徒不再放縱而感到奇怪？
第4節說，過去的朋友看見信徒不再與他們同奔放蕩的路，就以為怪，甚至毀謗他們。
Verse 4 says that former companions are surprised when believers no longer join them in reckless living, and they may even slander them.
這種壓力在今天仍然存在：
This pressure still exists today:
- 不喝醉，可能被說成不合群。
- Refusing drunkenness may be called antisocial.
- 不參與色情或不忠，可能被說成過時。
- Refusing pornography or unfaithfulness may be called outdated.
- 不在工作中造假，可能被說成不懂變通。
- Refusing workplace fraud may be called inflexible.
- 不用羞辱和仇恨攻擊別人，可能被說成軟弱。
- Refusing hateful attacks may be called weak.
基督徒需要分辨兩件事：我們不是為了顯得比別人聖潔而與人隔離，但也不能為了維持關係而參與得罪神的事。
Christians must distinguish two things: we do not isolate ourselves to appear holier than others, but neither should we participate in sin to preserve relationships.
友好不等於認同所有生活方式；愛人也不等於陪伴人一起犯罪。
Friendliness does not mean affirming every lifestyle, and loving people does not mean joining them in sin.
五、「你們—他們」的二元對立應如何理解？
這段經文確實呈現「你們」與「他們」的差異：
The passage does present a contrast between “you” and “they”:
- 「你們」按神的旨意生活。
- “You” live according to God’s will.
- 「他們」仍然按舊有慾望和群體潮流生活。
- “They” continue according to former passions and social pressure.
但這個對立不是叫信徒憎恨未信者，也不是把所有未信者都視為邪惡敵人。彼得前書前面已經要求信徒在外邦人中品行端正、尊重眾人、以溫柔和敬畏回答人。
But this contrast does not call believers to hate unbelievers or treat all unbelievers as evil enemies. Earlier in 1 Peter, believers are told to live honorably among outsiders, honor everyone, and answer with gentleness and reverence.
所以，二元對立主要是：
Therefore, the contrast is primarily about:
- **忠誠的對立：**我最終屬於誰？
- A contrast of allegiance: To whom do I ultimately belong?
- **生活方向的對立：**我按慾望還是按神的旨意生活？
- A contrast of direction: Do I live by desire or by God’s will?
- **價值標準的對立：**群體習俗還是基督的真理作最高標準？
- A contrast of standards: Are social customs or Christ’s truth the highest standard?
這不是民族、階級或個人優越感的對立。信徒自己也是蒙恩的罪人，不能以驕傲看待仍在尋索的人。
This is not an ethnic, class-based, or personal superiority contrast. Believers are themselves sinners saved by grace and must not look down arrogantly on those who are still searching.
六、神的審判與基督徒的盼望
第5節指出，所有人都要向將來審判活人死人的主交賬。這使基督徒不必用自己的怒氣控制或審判別人；最終審判屬於基督。
Verse 5 says that everyone will give an account to the One who is ready to judge the living and the dead. This means Christians do not need to control or judge others through anger; final judgment belongs to Christ.
同時，這也是對受毀謗信徒的安慰：人的評價不是最後判決。
It also comforts believers who are slandered: human opinion is not the final verdict.
第6節的「死人也曾有福音傳給他們」
“The Gospel Was Preached Even to the Dead” in Verse 6
第6節的解釋存在不同看法。有些人理解為那些現在已經去世、但在生前聽過福音的信徒；另一些人則理解為屬靈上死在罪中的人。較自然的讀法之一，是指福音曾在他們活著時傳給他們，後來他們雖按肉身死亡，卻靠神的靈活著。
Verse 6 has been interpreted in different ways. Some understand it as referring to people who are now dead but heard the gospel while alive; others understand it as referring to those spiritually dead in sin. One natural reading is that the gospel was preached to them during their lifetime; although they later died physically, they live according to God in the spirit.
這節經文不應被用來輕率地證明死後人人都有第二次接受福音的機會。它的重點是：信徒可能在肉身上被世人審判、甚至死亡，但在神面前仍然活著。
This verse should not be used casually to prove that everyone receives a second opportunity to accept the gospel after death. Its emphasis is that believers may be judged by people in the flesh and even die physically, yet remain alive before God.
七、具體計劃：不再隨從人的情慾
第一個靈修問題需要具體計劃，而不只是抽象禱告。可以按以下步驟：
The first devotional question calls for a concrete plan, not merely an abstract prayer. Use the following steps:
1. 找出一個主要慾望
1. Identify One Dominant Desire
例如：被認可、金錢、色情、酒精、控制、舒適、報復或逃避。
Examples include approval, money, pornography, alcohol, control, comfort, revenge, or avoidance.
2. 找出觸發點
2. Identify Triggers
記錄甚麼時間、地點、情緒或人物最容易使你失去節制。
Record which times, places, emotions, or people most often weaken your self-control.
3. 設立實際界線
3. Establish Practical Boundaries
例如：
For example:
- 刪除或封鎖誘惑來源。
- Delete or block sources of temptation.
- 避免在疲倦、孤單或醉酒時作重大決定。
- Avoid major decisions when tired, lonely, or intoxicated.
- 不單獨面對成癮問題，找可信任的人問責。
- Do not face addiction alone; find a trustworthy person for accountability.
- 為職場不誠實預先寫下拒絕的句子。
- Prepare words in advance for refusing workplace dishonesty.
4. 用新的順服行動取代舊模式
4. Replace the Old Pattern with a New Act of Obedience
不要只說「我不再做這件事」，還要問：「我今天要以甚麼善行取代它？」
Do not merely say, “I will stop doing this.” Ask, “What good action will replace it today?”
例如：
For example:
- 用禱告和健康對話取代報復。
- Replace revenge with prayer and healthy conversation.
- 用休息和求助取代酒精或麻醉。
- Replace alcohol or numbing with rest and seeking help.
- 用感恩取代比較。
- Replace comparison with gratitude.
- 用誠實溝通取代操控。
- Replace manipulation with honest communication.
5. 每晚檢視
5. Review Each Evening
問自己：
Ask yourself:
- 今天甚麼時候最接近神的旨意？
- When today was I most aligned with God’s will?
- 甚麼時候被舊慾望拉走？
- When was I pulled back by an old desire?
- 明天需要改變哪一個環境或習慣？
- What environment or habit needs to change tomorrow?
八、在未信社會中保持友好而不妥協
基督徒可以與未信者建立真實友誼、共同工作、參與社區、關心公共議題，也可以欣賞共同的人性善良。
Christians can form genuine friendships with unbelievers, work together, participate in community life, care about public issues, and appreciate shared human goodness.
但在明知得罪神的事上，需要清楚界線：
Yet clear boundaries are necessary in matters known to be sinful:
- 可以尊重一個人，不必認同他的每個選擇。
- Respect a person without affirming every choice.
- 可以與人同席，不必參與不義。
- Share a table without participating in wrongdoing.
- 可以保持關係，不必以罪換取接納。
- Maintain a relationship without buying acceptance through sin.
- 可以溫柔說「不」，不必以優越感說「你們都錯」。
- Say “no” gently without saying, “You are all wrong,” with superiority.
最好的界線通常是簡單、清楚和不帶攻擊性的：
The best boundaries are usually simple, clear, and non-attacking:
「我尊重你的選擇，但這件事違反我的信仰和良心，所以我不能參與。」
“I respect your choice, but this conflicts with my faith and conscience, so I cannot participate.”
九、今日靈修反思
1. 我是否按神的旨意使用餘下的時間？
1. Am I Using the Rest of My Time According to God’s Will?
可以檢視：
Examine:
- 我的時間是否被手機、娛樂、工作或焦慮完全吞噬？
- Is my time being consumed by my phone, entertainment, work, or anxiety?
- 我是否把最好的時間留給神、家人和真正重要的人？
- Do I give my best time to God, family, and what truly matters?
- 我是否有一個明確的屬靈操練計劃？
- Do I have a clear spiritual practice plan?
- 我是否把「還有很多時間」當作繼續拖延順服的理由？
- Do I use “I still have plenty of time” as an excuse to delay obedience?
2. 哪一件事需要我作出「你們—他們」的清楚分別？
2. Where Must I Make a Clear “You–They” Distinction?
不是去標籤別人，而是問：
Not to label others, but to ask:
- 在哪一件事上，我一直因怕被排斥而隨從群體？
- In what area have I followed the group out of fear of rejection?
- 哪一個習慣已經由「偶爾」變成「支配」？
- Which habit has moved from occasional to controlling?
- 我需要向誰說明自己的界線？
- To whom do I need to explain my boundary?
- 我可以如何保持愛和尊重，同時不參與罪？
- How can I remain loving and respectful without participating in sin?
結語
Conclusion
彼得前書4:1–6不是叫信徒逃避世界，也不是叫信徒以驕傲的「我們對他們」看待未信者。它呼召我們在世界中生活，卻不再由世界的慾望作主人；與人保持友好，卻不以罪換取接納；面對毀謗，卻相信基督才是最後的審判者。
First Peter 4:1–6 does not call believers to escape the world or view unbelievers with arrogant “us versus them” attitudes. It calls us to live in the world without being ruled by its desires, remain friendly without purchasing acceptance through sin, and face slander while trusting Christ as the final Judge.
我們不是因為比別人好才與世界不同，而是因為蒙了基督的恩，所以被呼召按神的旨意度餘下的光陰。
We are not different from the world because we are better than others, but because we have received Christ’s grace and are called to live the rest of our lives according to God’s will.
主啊，求祢使我今天不再把時間交給失控的慾望，而把生命交給祢；使我在不信的社會中有愛心卻不妥協，有界線卻不驕傲，有勇氣持守真理，也有憐憫把人帶到基督面前。
Lord, help me today not to surrender my time to uncontrolled desires but to surrender my life to You; give me love without compromise, boundaries without pride, courage to uphold truth, and compassion to lead others toward Christ.
Leave a Reply